Articles

Articles

(P178)
Europe alone—only Europe
2017

A paper for a book accompanying the campaign of a French ecologist (Yves Jadot) kindly translated by Stephen Muecke

Abstract
I begin with the simple idea that climate change and its denial have been organising all contemporary politics at least for the last three decades. Climate change plays the same role that social questions and the class struggle played over the two preceding centuries. We can understand nothing about the way inequalities have exploded for forty years, and the accompanying movement towards massive deregulation, if we don’t admit that a good part of the globalised elite had perfectly understood what was going on with the bad news about the state of the planet, which, thanks to the work of scientists, began to crystallise at the beginning of the nineties. Since the threat was real, the elites drew the conclusion that it would be necessary to adopt two opposing courses of action. First, give up the post-war liberal dream of a common world created by the modernisation of the planet—so, let’s cut ourselves off as quickly as possible, through deregulation at any price, from the rest of the inhabitants to whom we sold this dream of universality; secondly, systematically organise long-term denial of this ecological change, which nevertheless brings in not just the environment but what is called the Earth-system. (One can see in the case of Exxon-Mobil, which, at the beginning of the nineties, moved quickly from cutting edge scientific research on climate and the Earth, to the organisation of a denial of climatic change, a useful empirical benchmark to situate this transformation of liberal ideals).
Translations
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Ecology & Political Ecology 🔗
(P175)
Fifty shades of green
2016

Presentation to the panel on modernism at the Breakthrough Dialog, Sausalito, June 2015, published in Stephen Muecke, Environmental Humanities.Vol. 7, 2015 pp. 219-225

Abstract
There is one thing more difficult than to tell good from evil, it is to decide which time we are in, which epoch, and which land we have our feet on. I was reminded of that difficulty on Saturday at the border when the police officer, after having asked me what research I was doing, and on learning that I work on environment with a special interest in the drought, retorted: “Drought, which drought? Have you not read the Bible, it is all there, seven years dry, seven years wet. I have been in California for 40 years, it’s always like this, it never fails. So don’t believe environmentalists, there is no drought,” and then he vigorously stamped my passport. Same thing here, which time and space are we in?
Translations
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Ecology & Political Ecology 🔗
(P174)
The declaration that never was: ecology, theology and science -Venice 2010
2010

Draft of a declaration that was never signed but which deals with the science, ecology, theology connection. See for details Pasquale Gagliardi, Anne Marie Reijnen, and Philipp Valentini. Protecting Nature, Saving Creation. Ecological Conflicts, Religious Passions and Political Quandaries. New York: Palgrave Macmillan, 2013.

Abstract
The draft of this declaration that has never been signed, but which is discussed in the book by Gagliardi, Reijnen and Valentini, takes up a new light now that Pope Francis has written Laudatio Si!. It is published here to continue the conversation that is triggered by the encyclical letter. Assembled in Venice, the most beautiful, most technology dependent, most threatened creation of human audacity and ingenuity, we wish to bear testimony that there exist other ways to handle ecological conflicts. Gathered for three days in the island of San Giorgio at the initiative of foundation Cini, our self-assembled group of ecologists, theologians, anthropologists and social scientists, offer the following testimony encouraging other participants around the world to dismiss, discuss or amend their propositions.
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Ecology & Political Ecology, Religion Studies 🔗
(P173)
Your idol is my icon
2015

"Alles in Namer der Religion", Die Zeit, Thursday 12th February 2015 p. 46

Abstract
Confronted with hideous crimes, the first temptation is to portray the perpetrators as archaic bloodthirsty fanatics who have no place in our midst and that should be uprooted and forever eliminated. It’s especially tempting to say that we are at war with them, since they themselves claim to be at war with us. However, we begin to have second thoughts when we learn that they have been educated in the same schools as our children and that until the moment when they started to be, as it is said, “radicalized”, they were fully “assimilated” to our “secular culture”. The more we learn about them, the more we realize that they are just as French as the London bombers of 2005 were British.
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2015: German

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(P171)
On selves, forms, and forces. About Eduardo Kohn's book How Forests Think
2014

"On selves, forms, and forces" 2014 | Hau: Journal of Ethnographic Theory 4 (2): 1–6.

Abstract
https://www.haujournal.org/index.php/hau/article/view/hau4.2.014 I read How forests think as part of a vast movement to equip anthropologists, and more importantly, ethnographers, with the intellectual tools necessary to handle a new historical situation: the others are no longer outside; nonhumans have to be brought back in the description in a more active capacity. Both of those features, naturally, mark the disappearance of older notions of nature and of its counterpart, namely culture; disappearance, that is itself due to the fact that everybody—ethnographers as well as former informants—are pulled deeper and deeper into the same ecological maelstrom. Whatever the term—is it an ontological or a semiotic turn?—the importance of the book relies on the most crucial turn of all: that is, a turn to experience and how to describe it empirically.
Translations
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Actor-Network-Theory, Anthropology, Ecology & Political Ecology 🔗
(P170)
Anti-zoom
2014

In Contact catalog of Olafur Exhibition, Fondation Vuitton, Paris.

Anti-Zoom
Abstract
Unfortunately “common sense,” here as elsewhere, is a poor guide. For neither the schema of space, nor that of time, appear continuous: levels of reality do not nestle one within the other like Russian dolls. It cannot be said that the small or the short lie within the large or the long, in the sense that the largest or the longest contain them but with just “fewer details.” This metaphor emerges from the optics of photography, from the zoom created by the use of a lens aptly called “telescopic.” In fact, one might almost posit a rule: good artists do not believe in zoom effects.
Translations

Republished in Michael Tavel Clarke & David Wittenberg Scale in literature and culture, Palgrave, London, 2017 pp-93-101

Théorie de l'acteur réseau, Visualisation 🔗
(P169)
Some advantages of the notion of “Critical Zone” for Geopolitics
2014

2014-Geochemistry of the Earth’s Surface meeting, GES-10

Abstract
I take “critical zone” to mean a spot on the envelope of the biosphere (Gaia's skin in Lovelock's parlance) which extends vertically from the top of the lower atmosphere down to the so-called sterile rocks and horizontally wherever it is possible to obtain reliable data on the various fluxes of ingredients flowing through the chosen site (which in practice generally means water catchments)3. “Ingredients” here does not mean only chemicals or physical elements since “EU legislation”, “agricultural practices” or “land tenure” might be part of the data to recover from the study just as well as the amount of nitrates. In the eye of an outsider, what are the advantages of the notion of critical zones for geopolitics?
Translations
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Ecology & Political Ecology 🔗
(P167)
Technical does not mean material - on Pierre Lemonnier's book
2014

Date: 2014
Journal: Hau: Journal of Ethnographic Theory 4 (1): 507–510,
Web reference: rhttp://dx.doi.org/10.14318/hau4.1.033

Abstract
For many years now, Pierre Lemonnier has tried to convince the anthropological community of the importance of technology (in the French sense of a study of techniques). His early work had been marked by the necessity of insisting on the material dimension of human activities, an aspect of activity that many of his colleagues, intoxicated by the notion of a symbolic dimension, had a tendency to overlook. Hence Lemonnier's close connection with the great archeological tradition of Leroi-Gourhan (1993) and its ability to move from a close attention to gestures and actions on the material world, all the way to an assortment of artefacts able to enhance cognition, sensitivity and sociality.
Translations
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Anthropology, Technology 🔗
(P166)
PROTEE A Method for Following Innovation
2000

PROTEE PROCÉDURES DANS LES TRANSPORTS D’EVALUATION ET DE SUIVI DES INNOVATIONS
CONSIDÉRÉES COMME DES EXPÉRIMENTATIONS COLLECTIVES - FINAL REPORT (2000)

Abstract
Research in history, management and sociology of technology has shown that innovations fail to explore their environment in a way that ensures a positive learning process for four basic reasons: • Lack of realism; • Lack of strategy; • Lack of falsifiability; • Lack of innovativeness. It is around these four pathologies and their associated indicators that a relationship between an “innovator” and an “evaluator” is built. The methodology encourages the two to engage in a learning process to analyse and discuss the project in these “PROTEE" terms. It provides tools to assist this process and analyse the results. To achieve this, PROTEE establishes a paper trail that provides a principled description of the project by documenting the successive meetings between the innovator and the evaluator in terms of PROTEE indicators. This paper trail allows for the progressive build-up of a file allowing the innovators and evaluators to assess the quality of the exploration trajectory of the innovation. The comparison of the indicators over time makes it possible to grade the quality of the learning curve and to decide whether or not to continue the exploration. Class 1: Realism or "anti-ballistic" The whole class makes sure that innovators have not started with a project and then looked for a world in which to implement it with as little deformation as possible (the ballistic pathology) but are able to first describe a future world and only then search out elements that render their innovation more realistic. The evaluator will then grade the description given of the project at hand: I,a): by its richness; I,b): its heterogeneity; I,c): its uncertainty; I,d): its contingent. Class 2: Strategy or "anti-paranoia" This second class makes sure that the project is now thought of in strategic terms, that is, considers every opposing view as an opportunity to modify the project and entering into a negotiation as to its character, goal and functions. The evaluator will grade the description according to the following indicators: II,a): opposition; II,b): justification; II,c): specification; II,d): negotiability. Class 3: Falsifiability or "anti-manipulation" The third class of indicators makes sure that the trials proposed by experts, politicians, technicians, public etc. for assessing various aspects of the future project are themselves relevant, useful and quality controlled. Without this double checking of the relevance of the trial objectives, the trials would be carried out in vain. The evaluator will grade the research PLAN proposed by the innovators according to the following indicators: III,a) arbitrariness; III,b) openness; III,c) proof of proof; III,d) criticality. Class 4: Innovativeness or "anti-monsters" The fourth class of indicators makes sure that the process of exploration itself should not be continued without good reason, either because the project should be discontinued (it is a "white elephant") or because, on the contrary, it is a very innovative and long-term risky project (a “hopeful monster") or, finally, it has matured so that other project management techniques are applicable. The evaluator will grade the description given by marking the following indicators: IV,a) retroactivity; IV,b) reconciliation; IV,c) risky diagnosis: IV,d) limit conditions.
Translations
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Actor-Network-Theory, Technology 🔗
(P158)
The More Manipulations, the Better
2011

« Je mehr Manipulationen, desto besser » in collective Maschinensehen, Feldforshung in den Raumen bildgebender technologien, Spector Books pp. 31-38 ; Steve Woolgar « The More Manipulations the Better » MIT Press. A note for a book edited by Catelijne Coopmans, Michael Lynch, Janet Vertesi & Steve Woolgar, NEW REPRESENTATION IN SCIENTIFIC PRACTICE.

Abstract
At first, the temptation is great to treat the visual aspects of so many scientific instruments, papers, posters and displays in the same ways as art historians have considered visualization in their own fields of practice. But if it is true that paintings, photographs, engravings, installations refer many times to other works of art by practicing a form of overt or hidden citations, allusions, parodies or displacements, in science the connection between visual documents is completely different. Every image refers to another image —or better an inscription— that comes before it and that is itself transformed, yet again, by another inscription down the road thus forming long cascades of successive traces. Those traces are separated by gaps that the evolution of instruments allied to that of interpretative skills try to narrow down as much as possible. But this narrowing down, that’s what is so odd, is obtained by multiplying yet again the number of steps along those cascades of transformations.
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Art History, Sociology of Science, Viualization 🔗